REVIVAL BEGINS WITH REPENTANCE

You Cannot Revive What Refuses to Turn Back to God.

Many talk and chase revival, but do they really want revival?

We say we want renewed churches, transformed communities, awakened believers, healed families, and a nation turned toward God. We pray for God to move. We ask Him to pour out His Spirit. We sing about awakening. But Scripture forces us to confront a harder question: Do we want revival badly enough to repent?

Because throughout Scripture, revival is not presented as religious excitement and activity added to an unchanged life. The road to revival begins with repentance.

Before Jesus publicly began His ministry, John the Baptist appeared in the wilderness preaching repentance. “John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.”—Mark 1:4

Then Jesus came preaching the gospel of the kingdom: “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”—Mark 1:15

Jesus did not announce the kingdom by telling people they were fine where they were. He told them to turn. That is repentance. Turn from darkness to the light. And when John confronted religious people who were confident in their heritage, he would not allow ancestry, tradition, or religious identity to substitute for transformation: “Therefore bear fruits worthy of repentance.”—Luke 3:8

Repentance is much more than regret, emotion, or simply feeling badly about something. Biblical repentance turns. Paul described his own ministry this way: people should “repent, turn to God, and do works befitting repentance” (Acts 26:20). There is the pattern: Repent. Turn to God. Then live like something has changed.

The Gospel Never Outgrew Repentance.

Sometimes repentance is treated as an elementary message for unbelievers as though mature Christianity eventually moves beyond it. Jesus said otherwise. After His resurrection, as He commissioned His disciples to take the gospel to the nations, He declared: “that repentance and remission of sins should be preached in His name to all nations.”— Luke 24:47

Repentance was not a temporary emphasis belonging only to John the Baptist. It remained part of the message after the cross. After the resurrection. After Jesus had defeated death. And Paul continued preaching it. The gospel does not merely announce forgiveness while leaving us facing in the same direction. Grace calls us away from sin and toward God. And that brings us directly to revival.

God Revives the Humble and Contrite.

Isaiah gives one of Scripture’s clearest pictures of where God chooses to dwell: “I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”—Isaiah 57:15

Notice who God revives. The humble and contrite ones. Not the self-satisfied, those defending everything, or those convinced that everybody else is the problem. God draws near to the person who can still be corrected, convicted, humbled, and turned. That same pattern appears in the familiar words of 2 Chronicles 7:14: “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways…”

Before healing comes humility. Before restoration comes seeking. Before revival comes turning. And importantly, God says: “My people.” The first target of revival is not the culture. It is the people of God. We often want God to fix Washington, Hollywood, education, corporations, media, entertainment, and everybody else’s morality. But God begins closer to home. His people.

A Church Can Look Alive and Be Dead.

Perhaps nowhere is the danger clearer than Sardis. Jesus spoke to a congregation with a remarkable reputation: “You have a name that you are alive, but you are dead.”—Revelation 3:1

Think about that. They had a name. They had a reputation. People apparently thought something was happening there. From the outside, Sardis looked alive. Jesus pronounced it dead. That is a warning for every church that has learned how to produce the appearance of spiritual vitality.

A church can have crowds and be dead. A church can have music and be dead. A church can have money, buildings, programs, conferences, lights, cameras, social-media reach, and a respected name, and still hear Jesus say: “You have a name that you are alive, but you are dead.”

And what did Jesus prescribe? Not better marketing. Not another program. Not another celebrity speaker. Not another conference. Not another service. Not a rebranding campaign. He said: “Be watchful.” “Remember.” “Hold fast.” And then “Repent.”—Revelation 3:2-3

The solution to a dead church was repentance. The solution was returning to what they had received and heard. The solution was listening again to the Spirit: “He who has an ear, let him hear what the Spirit says to the churches.”—Revelation 3:6

That is revival language. Wake up. Strengthen what remains. Remember. Hold fast. Repent. Hear the Spirit.

You Cannot Get More Alive than Jesus.

Ultimately, revival is not merely recovering enthusiasm for Christianity. Revival is recovering Jesus Christ Himself. Jesus did not say He would show us where life could be found. He said: “I am the resurrection and the life.”—John 11:25

And He also said: “I am He who lives, and was dead, and behold, I am alive forevermore.”—Revelation 1:18

Jesus is not simply associated with life. He is life.

So if a church needs revival, the answer cannot ultimately be something other than deeper surrender to Christ. More of Jesus. More obedience to Jesus. More preaching of Jesus. More dependence upon Jesus. More conformity to Jesus.

Because no religious activity can substitute for the One who is Himself the resurrection and the life. This is precisely the danger Jesus exposed in John 5. He confronted people who knew Scripture. They studied it. They investigated it. They searched it diligently. And Jesus said: “These are they which testify of Me. But you are not willing to come to Me that you may have life.”—John 5:39-40

That is one of the most sobering statements in the Bible. It is possible to study Scripture and miss the One Scripture reveals. It is possible to become knowledgeable about God while resisting God. It is possible to love theology more than Jesus. It is possible to defend the Bible while refusing to obey the Christ revealed in it.

They searched for life. Life was standing in front of them. And they would not come to Him who is life.

Awake to Righteousness, and Sin Not.

Paul’s command to the Corinthians could easily serve as a message to the contemporary church: “Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame.”—1 Corinthians 15:34

Awake. That is what revival means. Wake up from spiritual lethargy. Wake up from compromise. Wake up from religious performance and activity. Wake up from every distraction and activity that pulls us away from Jesus, He who is life and resurrection.

Wake up from the assumption that because we have a name, a building, a ministry, a platform, or a history, we must therefore be alive. Sardis had a name. Jesus said Sardis was dead. The answer then is the answer now: Remember. Hold fast. Repent. Come back to Jesus.

The psalmist cried: “Will You not revive us again, that Your people may rejoice in You?”—Psalm 86:6

Notice the destination. “In You.” Not in revival itself. Not in manifestations. Not in crowds. Not in experiences. In You. That is the test of genuine revival. Does it bring people back to God? Does it produce repentance? Does it produce righteousness? Does it produce hunger for Christ? Does it produce obedience? Does it produce lives that actually change?

Because revival without repentance can become little more than religious excitement. But repentance that brings us back to Jesus brings us back to Life Himself.

The Cry of Revival Looks Inward, Not Outward

The biblical prayer is not complicated: Restore us. Revive us. Cause Your face to shine. Turn us back to You. And the biblical response is equally clear: Humble ourselves. Seek His face. Turn from our wicked ways. Repent. Believe the gospel. Come to Jesus.

We do not need to manufacture life. Jesus is alive forevermore. We need to return to Him. So perhaps the most important prayer for revival is not: “Lord, change them.” It is: “Lord, search us. Awaken us. Correct us. Bring us to repentance. Turn us back to You.”

Because before revival becomes something happening around us, it must become something happening within us. And the call of Jesus still stands:

‍ ‍Repent.

Believe the gospel.

Wake up.

Come to Me and you will have life.

Only Jesus gives us life and the life He gives is in His flesh and blood.: “Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”—John 6:54-58

"Blessed are those who hunger and thirst for righteousness, for they shall be filled.”—Matthew 5:6

Pedro Israel Orta

Pedro Israel Orta is a Miami-born son of Cuban exiles who fled the tyranny of Fidel Castro’s communism. An 18-year veteran of the Central Intelligence Agency, he served in Iraq, Afghanistan, and the Middle East, and as an Inspector General for the Intelligence Community. Orta’s whistleblowing led to reprisals and termination, despite earning eight Exceptional Performance Awards for his contributions to U.S. national security, primarily in counterterrorism operations. Before the CIA, he served in the U.S. Army with an honorable discharge and worked 14 years in the business world, mostly in perishable commodity sales.


Orta earned a Bachelor of Arts degree with a double major in Political Science and International Relations from Florida International University, graduating summa cum laude, and a Master of Arts degree in Security Policy Studies from George Washington University, specializing in defense policy, transnational security issues, and political psychology.


A licensed minister with the Evangelical Church Alliance since 1991, Orta is deeply rooted in the Word of God, trained through teachings by Kenneth E. Hagin, Kenneth Copeland, and Keith Moore. He was ordained in 1994 by Buddy and Pat Harrison with Faith Christian Fellowship and later by Christ for All Nations (CfaN). In June 2021, he graduated from CfaN’s Evangelism Bootcamp and served in the Mbeya, Tanzania Decapolis Crusade. Additionally, he earned a diploma in Itinerant Ministry from Rhema Bible Training College in May 2023.


Now calling Tulsa, Oklahoma, home, Orta dedicates his time to writing, filmmaking, speaking, Christian ministry, and photography, advocating for integrity, honor, and respect in government and society.

https://www.pedroisraelorta.com
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